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Foad Satterfield Then Is Now at Sanchez Art Center

Foad Satterfield, Jewel Lake Diptych, Acrylic on Canvas, 60″ x 100″, 2016

Foad Satterfield Then is Now at Sanchez Art Center

Painter Foad Satterfield’s connection to nature, and to water in particular, runs deep. Growing up on the Gulf Coast, the artist reflected, “we were never more than two steps from being wet…” In addition to a visual art practice spanning over 50 years, Satterfield has had a distinguished career in academia, serving as a professor of fine art at San Rafael’s Dominican University for over three decades, as well as directing the university’s San Marco Gallery from 1980 to 2013.

In recent years, Satterfield’s accomplished work has begun to appear on a broader stage, with shows on both coasts garnering increasing critical attention. Present By Past at SF’s Maybaum Gallery in 2022 was followed by Space Before Us, Unrestrained at Malin Gallery in New York in 2022, along with a show at their Colorado branch Elemental Variations in Aspen in 2023. Other exhibitions of note include a memorable show, Things Known, at St. Mary’s College in 2019, as well as numerous exhibitions at Burlingame’s Studio Shop Gallery.

Satterfield grew up in a country whose soil was deeply permeated with injustice. Those whose skin color afforded them access at birth to a life of relative privilege took this situation for granted, while those in the opposite position were made painfully aware on a continual basis just how their aspirations might be constrained by their complexion. The artist’s rise to prominence in his field, despite the deck being stacked against him, is a testament to his boundless talent, persistence, and infinite grace. Satterfield is himself overflowing with gratitude: for his gifts, his success, his family, indeed for life itself.

Recently, the Sanchez Art Center in Pacifica presented an exhibition of Satterfield’s work, Then is Now, and as well hosted an artist’s talk on a chilly Superbowl Sunday. A vibrant performance by the Bernini Baroque Trio accompanied the event. Gallery Director Jerry Barrish, who curated the exhibition, also moderated the talk. Barrish noted that he has known Satterfield for 28 years, bemoaning the delay in presenting his work at Sanchez.

After his introduction, the artist took over the discussion. Foad Satterfield was born in Orange, Texas, moving at the age of eight to Lake Charles, Louisiana, where he would spend the rest of his childhood. “I’d already been held back, I flunked the first grade,” he shared, explaining, “My English skills were not strong. At home we spoke a mixture of English and French.” It was certainly understandable that a small, sensitive child with language issues would have difficulties assimilating into a culture, the Jim Crow south of the 1950s, already predisposed to exclude him.

The level of pain and discomfort this caused him is never dwelt upon, certainly not here, and to my knowledge this is not something he cares to discuss at length. We learn of a compassionate 3rd grade teacher who took the unmoored child aside and taught him how to cut stencils from notebook covers using a razor blade, and then to paint these on cloth “with a flat brush and color. Red, green, and yellow. That was my first experience making things…” he shares, adding that “making things” has been essential to him ever since.

Then is Now offered a lovely glimpse into the artist’s oeuvre with an “intimate retrospective” consisting of seven works spanning seventeen years. Early in his talk, Satterfield alludes to additional, earlier work painted with a vastly different technique, “no sign or indication of the artist’s hand. All the edges smooth and clean.” Feeling unsatisfied with this approach, he began to explore other forms more connected to gesture, materials, and process. Drawn to the power and beauty of African art, but lacking the funds to acquire quite the pieces he desired, the artist began a more modest collection with terra cotta vessels, often chipped or broken. These forms, evocative of the human figure, inspired the “Broken Vessel” series, of which the painting Red (2006) is a part. The stencil technique, we learn, was employed in this earliest of the canvases on view, here the artist using plaster, rather than paint, to create a dimensional effect.

Foad Satterfield, Red, Acrylic On Canvas, Plaster, 50″ x 60″, 2006

Indeed, Red is all about texture. The vessel form, obsessively duplicated across the massive canvas, sets up an initial rhythm and gesture for the eye to follow, almost like musical notation on a staff. Or braille, as the crusty forms progress across the surface seemingly inviting us to touch, to run our hands across their surface to better comprehend the message they contain. As one might expect, this work explores the warm range of the color spectrum, yellow to violet, punctuated by brilliant reds, dramatic blacks, and shot through with a ray or two of golden light—like an epiphany.

Underlying the entire body of recent work is the artist’s desire to express something about his relationship to the world around him, to the landscape, and to nature. He describes this more eloquently as “the outside world, the inner world, materials, and the compositional elements of making my paintings simply serve to give my narratives a place to dwell.”

He reflects on the tradition of landscape painting, and the attraction of iconic vistas like Yosemite’s El Capitan. When first visiting Yosemite, while awed by the majesty of El Cap, it was instead a small pond behind the cabin where he was staying that captured his imagination, wanting to “bring to that scrubby little pond the same level of attention, to find it of the same significance, as El Capitan.” He wanted “to bring to it the quality of what moves us when we are in the company of something bigger than ourselves.” This is, of course, an artist’s secret hiding in plain sight—it’s not the scenery that makes for great art, but what you do with it. Certainly photographs of Monet’s Giverny gardens, while charming, pale in comparison to that earlier artist’s revolutionary Nymphéas.

Foad Satterfield, Big Fish Camp Series, Poem, Acrylic On Canvas, 71.5″ x 84″, 2014

Satterfield’s canvases range in scale from large to monumental, Big Fish Camp, Poem (2014), the “scrubby pond,” spanning around six by seven feet. He does not care to work on small paintings, finding them far too easy to overwork. Like AbEx painters, such as Jackson Pollock, the artist activates every square inch of the canvas with dynamic, gestural energy—where one flings dripped paint, the other employs a dizzying array of vigorous brushstrokes. This image is moody, dramatic, fecund. The upper half is shot through with with dusky light, while a middle ground, perhaps patches of sky, shimmers with vibrant rosy hues—pink, violet, gold. A network of dark lines soaring upward suggests trees, then refutes the suggestion, breaking into their own quirky dance of rhythm, repetition, and sheer joy of mark-making. It feels like autumn, desolate, chilly, maybe in a sense bereft—but simultaneously breathtaking, transcendent, sublime.

When the scale of a work is so large that it’s hard to take the whole thing in, we respond in a variety of ways. We may move further away, to grasp the entire composition, or move our gaze, or our body, back and forth, up and down, to appreciate the work in full. With the massive Great Epic #1 (2018), one is drawn to employ these tactics, and as well to move closer still, for the dizzying satisfaction of losing oneself to total immersion in the paint.

Foad Satterfield, Great Epic #1, Acrylic on Canvas, 84″ x 96″, 2008

While traditional landscapes may employ horizon lines or perspective devices, Satterfield often takes a different tack, with a soft-focus, gestural marking technique inviting the viewer to experience the work from various vantage points. We absorb waves of color and energy, the paint refusing to comply with a desire that it settle down, come into focus, or indeed suggest any single vista. Presenting a watery view, the layered field of marks could represent reflected sky, blossoms or plants, or perhaps fish swimming beneath. A darker triangular section in deep green and violet, flecked with pink, holds down the upper left corner, with the lower edge rimmed by an irregular band of dark hues tending to blue-black. This vibrant work glows from within, bright patches of yellow and pastel violet shot through with flickers of coral. Our eye, drawn initially to marks in the upper left, soon darts back and forth, spiraling towards the center for a while, then branching out in all directions. Individual passages, jaw-dropping colors, swirls of pattern and energy, engage us in an indescribable manner, akin to the transcendent experience of being in nature itself.

From the earliest work on view, Red, (2006), to the most recent Trilogy #5, (2023), the work generates power from reservoirs of energy—clearly pent up and grateful to flow, indeed burst at times onto the canvas. Beauty is at its best when there’s an ache to it, an awareness of the flip side, the pain and the ugliness never far away, just a trick, perhaps, of the light can make the shift. But we can focus, or attempt to, on the bright side. Satterfield, who has without question seen both sides of life, has chosen to create, live, and to share, visions of positivity. Has chosen to focus on the light, the energies that sustain and connect us to each other. It bears noting that the artist has for decades sustained an ongoing meditation practice, one integral to the work, and views this as “accomplishing a great deal by doing nothing.”

When asked about his brushstrokes, if he felt indebted in some way to Van Gogh, his deft answer was kind of a “Yes, but…” which he employed in response to numerous inquiries about his process and influences. Van Gogh’s work, he suggests, is one significant part of the history of Western art which he, like most thoughtful contemporary painters, has drawn upon. The viewer’s perception is really perhaps not so much about line quality, but the energy, the sense of urgency and a conviction that would not bear disbelief. It simply is what it is. Finally one must note, while the canvases on view are massive, a tour de force of energy and scale in themselves, this is barely the tip of the iceberg… A prolific artist for half a century, Foad Satterfield’s beautiful, peaceful, challenging, and throughout thought-provoking work demands even broader attention, with future retrospectives on an expansive scale.

Barbara Morris

Foad Satterfield Then is Now closed at Sanchez Art Center, Pacifica, on February 11, 2024.

Sanchez Art Center

Categories
African American Art art Crafts folk art Great Migration Quilts Textile Art

Rosie Lee Tompkins: A Retrospective

Rosie Lee Tompkins: A Retrospective Installation shot with String (1985). All installation shots courtesy UC Berkeley Art Museum & Pacific Film Archive and Impart Photography.

Rosie Lee Tompkins: A Retrospective

Those of us fortunate enough to have seen the recent exhibition of Rosie Lee Tompkins remarkable textile works at the Berkeley Art Museum may count our blessings. We have, so far, survived the global pandemic of COVID-19, and the alarming delta variant currently bedeviling us. BAM has reopened, and is once again presenting exhibitions, including this unusual and groundbreaking show that was extended after the shut-down brought it to an early halt. Eli Leon and Larry Rinder both recognized the talent and vision of this unique woman. And, it all began with Tompkins herself mustering the stamina and tenacity to bring her visions to life.

Before diving into the work itself, heralded by Roberta Smith in the New York Times as “one of the century’s major artistic accomplishments,” let’s consider the journey of Rosie Lee Tompkins. Born Effie Mae Miller in Gould, Arkansas, like so many Blacks living in the south in the early 20th century, she chose to leave that locale—rife with rampant racism, Jim Crow laws and wanton lynchings—for less hostile lands that would presumably offer more opportunity, to the north and west. A part of the Great Migration of over six million African Americans, Effie Mae migrated through Milwaukee and Chicago, eventually to settle in Richmond, CA, a few miles north of Berkeley.

After the dissolution of an early marriage, Effie Mae Howard was at liberty to pursue her calling, along with various pursuits designed to earn a living, such as working as a practical nurse for convalescents. But it was her crazy quilts and pillows that were her true love. Her eye for color and composition garnered significant attention, and sales, eventually allowing her to quit her other jobs. Like many artists, Tompkins was challenged by some personal demons, and suffered a nervous breakdown in her 40s. Deeply religious, she belonged to the Beacon Light Seventh-Day Adventist Church, and her abiding faith sustained her throughout the rest of her life, suffusing her work with an intensity and energy that is undeniable.

String (1985) detail. Detail shots of Rosie Lee Tompkins’ work taken by the author.

Entering the show at Berkeley Art Museum, one comes to face the spectacular String (1985) of velvet, velveteen, and chenille backing. While most of Tompkins’ quilts don’t correspond to size of a bed, this one does—a large bed. With long, curving stripes in dark, predominantly cool colors, the bands of fabric thrust upward, then take a strong arc to the left. Its strong symbolic presence suggests a flag, while shades of purple, black and gray, lend it a solemn feeling. The mood is set for not just an entry, but an ascension.

It was Tompkins belief that her artistry was a gift from God, and her work was created in support of healing and spiritual life, for herself as well as that of her friends and family. She was a very private person, and it was with Bay Area based collector and champion of African-American quilting Eli Leon’s strong encouragement that she eventually allowed her work to begin to be exhibited in the late 1980s, with the adoption of the pseudonym Rosie Lee Tompkins offering her a layer of anonymity. Leon’s bequest of some 3000 quilts to BAM makes theirs probably the largest collection of African American quilts held by any museum.

Across the entryway another striking work hung, Untitled (1970s with embroidered scripture added mid-1980s). A central figure depicting Jesus is surrounded by other squares of found embroidery, mostly floral. A wise owl sits sideways above, and a kitten with a yellow bow sits near upper left corner, with shisha cloth adjacent. These two works near the entry, String and Untitled embody the major directions that her work would follow. The first, the abstract vein, places an emphasis on color relationships, geometry and the rhythms of an improvisational design technique. The second, the pictorial quilts, are eclectic melanges of patterns and imagery, ranging from religious iconography, botanical elements and wild patterning to sheer unadulterated kitsch. One might wonder what Clement Greenberg would make of these. Surely, the 20th century formalist critic might find them a hard sell.

A finished quilt consists of three layers, the sewn-together top pieces, a layer of batting and a uniform backing cloth. Tompkins primarily constructed the top-pieces, with the actual “quilting” left to to others. It is also interesting to note that often she did not specify orientation and that left to curators

Untitled (1984) displays a tropical motif, including fabric printed with word “Hawaii” hibiscuses, palm trees and other floral elements. Untitled (1986) incorporates faux fur and leopard/exotic cat prints in some traditional quilt patterns, rapidly morphing into randomness and chaos. It is Tompkins’ particular method to this madness that is one of the riveting aspects of the work, we may follow her mind processing the ways in which imperfections in one shape, say a square or “half-square,” better known as a triangle to non-quilters, will impact the subsequent shapes and arrangements that she will devise. She chose not to measure the components as she cut them, instead allowing the variations in size and shape to lend a distinctive and quirky element of randomness into the mix.

In the beautifully-produced exhibition catalog, there are three thoughtful essays. Former BAMPFA director Lawrence Rinder’s places the most emphasis on this improvisational aspect, finding in it close parallels to the work of 20th century jazz musicians, particularly John Coltrane, as they sought to forge a unique style for their art form, severing it intentionally from any Eurocentric roots. Early on in her essay, Elaine Y. Yau, Andrew Mellon Postdoctoral Curatorial Fellow and exhibition co-organizer with Rinder, acknowledges “the inequities of power, as well as reciprocity, that are always at play when artistic outliers enter the mainstream.” She focuses on the enduring significance of the craft aspect of Tompkins’ work, coupled with its significance in a fine art context. Curator and art historian Horace D. Ballard contributes his thoughts on Tompkins’ spiritual nature and enigmatic qualities.

Untitled (1986) is constructed entirely from recycled denim, squares containing pockets set up an insistent design and rhythm, in an homage to her grandfather Zebedee Bell and other farmers and laborers. Nearby, Untitled (2003) consists of found and repurposed neckties in various fabrics, a smaller work. These two works show a kind of formal and thematic discipline that gives them a tighter focus, and sets them a bit apart from much of the other work.

In a vitrine are a number of reliquary-like bottles, encrusted with ornate trim, baubles and bangles, suggesting shrines and totem objects. The abundance of pattern and texture begins to have a bit of a hallucinatory effect, with the intensity of the artist’s focus pulling us ever closer in to her mysterious inner world. BAM has included over 70 of the artist’s quilts, which is a little overwhelming at times—given how dense and complex each one is. With a visual overload of texture, shape and imagery, this abundance allows us to fully appreciate the scope of her work, her devotion to her craft, and the obsessive nature of the work.

In the rear gallery are several quilts with a color scheme of complimentary yellow/orange and purple. Tompkins called this the three sixes combination, an allusion to birthdates, her own, 9/6/36, as well as those of relatives, that contained the number six. Works such as Thirty-Six Nine-Patch (Three Sixes combination) (1999) offer simpler designs of squares of varying sizes, once again, pieced together with a system combining logic and chaos, straight edges and meandering lines that go askew. The vibration is overall harmonious, as we may sense the feeling of solidarity and support she derived from belonging to this connected group.

A section near the end of the exhibition highlights the Pictorial Quilts, many of massive size, which incorporate found images, embroidered or printed, including dishtowels and t-shirts. While critical attention has in general favored more abstract quilts—one may also recall the praise for the geometric works the quilters of Gee’s Bend—Tompkins more narrative works are crucial to present the scope of her unique passion. A trio of these, each Untitled from 1996, hang adjacent to one another. Stereotypical images of ethnic types, such as Native Americans, some with feathered headdresses, and exotic Spanish dancers, recur in the work. Whether this was a critique of racist imagery is unclear, perhaps more likely is her omnivorous appetite for symbols of all kinds to invigorate the work, although a more pointed intent is certainly a possibility.

In one, Jesus Christ and cherubic angels hover juxtaposed with a childish print of race cars, next to an embroidered calendar/dishtowel embellished with kittens. Stripes of red and white fly above a star-spangled blue field. A red scrap with turrets bears the phrase “Souvenir of Moscow.” The word Hawaii appears with a parrot nearby. Tompkins creates a kind of a multi-cultural tropical melting pot of sweetness laced with pain, and disconnect.

Another Americana-themed piece features John and Bobby Kennedy flanking Martin Luther King, iconic symbols for the civil rights movement of the 60s, interspersed with flags and squares of red and white, along with large swaths of a bucolic, pastoral print in sepia tones evoking a serene colonial scene. The third Untitled (1996) work featuring sports stars, basketball and football players, offers a confrontational image of O.J. Simpson surrounded by text asking “Who framed OJ Simpson? 100% innocent. Not guilty.” Searching for irony here is no doubt misplaced.

While the wall-hung works are predominantly flat, several notable works contain Tompkins’ version of fabric “donuts,” puffy circular forms created by gathering the edges of a round piece of cloth. These range from a joyous piece Untitled (1995) with brilliantly-hued donuts scattered on a field of kelly green, to a stark elegiac work, Untitled (2005), all in black that concludes the exhibition.

Rosie Lee Tompkins’/Effie May Howard’s work combines energies and forces largely beyond our comprehension in a remarkable collection of quilts that have taken on virtually a life of their own. Whether their status as art world icons, and Tompkins’ as a standard-bearer for a new atmosphere of inclusivity in museums and galleries, would have been something truly desired by their maker is likewise unknowable. As it stands, we may enjoy and celebrate the opportunity to experience the world through the eyes and mind of this truly visionary woman.

Barbara Morris

Rosie Lee Tompkins: A Retrospective closed at BAMPFA on July 18, 2021.

https://bampfa.org/program/virtual/rosie-lee-tompkins-retrospective